samedi 4 juillet 2020
Penser avec Daniel Defert
Récit, pandémie et maladie sociale
La pandémie de Covid-19 est un événement d’une dimension planétaire qui a eu de profondes répercussions sur les plans personnel, social, sanitaire, éducatif, culturel, économique et politique. Si l'isolement s'avère être la stratégie la plus efficace pour protéger les populations, il a engendré l'angoisse, la peur, des tensions face aux risques psychosociaux, aux nouvelles habitudes de soins et de santé, et à la confrontation avec la vulnérabilité physique, émotionnelle et sociale même qui s'impose à tous au niveau mondial. La confrontation avec la mort et avec la finitude de la vie ou avec la précarité des conditions de vie, met en lumière un thème tabou qui devient encore plus difficile à affronter devant l'impossibilité de maintenir des rites de passage qui structurent de manière séculaire les relations personnelles et donnent des formes aux histoires de vie : celles liées aux célébrations ou aux adieux et aux deuils. Dans le domaine du travail, les transformations qui s’imposent trouvent dans les technologies numériques, si largement évoluées au cours des 15 dernières années, les conditions de possibilité pour donner une continuité aux projets et aux plans. En même temps la dépendance de celles-ci montre les inégalités d'accès et approfondit les différences sociales entre les groupes.
Cet ensemble de facteurs a remis en question les formes connues d'être avec nous-mêmes et en société.
Ces formes sont parfois interrompues et altérées, ce qui exige un effort personnel et collectif pour trouver de nouvelles voies de sortie et des solutions pour donner forme aux expériences vécues et à l'apprentissage acquis. Si d'une part la vulnérabilité, la précarité, les incertitudes, les tensions et les questions peuvent être considérées comme des éléments qui diminuent les possibilités d'action des individus, d'autre part, elles peuvent être prises comme des potentiels qui stimulent la réflexion et la production ; de véritables passerelles qui invitent les enseignants et les chercheurs à l'exercice de mise en dialogue des bases épistémologiques de la recherche (auto)biographique avec le contexte actuel, afin de contribuer à l'avancer des études en sciences humaines et sociales. L'expérience de vivre la pandémie de Covid19 peut alors devenir un lieu de réflexion, de création et d'expansion de nouvelles façons d'habiter le monde et soi-même. Les récits, en tant que moyens, lieux et supports de la mise en forme de soi et de configuration subjective, gagnent encore plus de relief et actualisent leur importance dans le contexte actuel.
Dans ce contexte, la RBPAB, engagée auprès des individus dans la société et dans les manières de donner une forme à ce qui est vécu au travers de la narration, lance le dossier spécial "Récits, pandémie et maladie sociale" afin d'apporter une contribution significative à la compréhension de la situation exceptionnelle actuelle. Ouvert aux textes de réflexion théorique et méthodologique qui proposent de mettre en dialogue la place des récits face aux transformations récentes, il cherche à réfléchir sur les processus de formation et d'éducation, sur les perspectives d'investigation narrative, sur les conditions de vie, de travail, de santé et d'organisation sociale actuelles et futures. Le dossier est donc une invitation à l'exercice de tissage de liens entre les récits comme outils épistémologiques, méthodologiques, de résistance et d'émancipation sociale.
Comme une forme de reconnaissance de la place des récits dans les sociétés, les articles peuvent traiter de sujets tels que : le travail d'enseignement ; le travail de santé ; les technologies de l'information et de la communication et l'isolement social ; la santé et l'éducation ; la maladie et le travail ; les rituels et le deuil ; apprendre de la maladie ; l'apprentissage et l'enfermement social ; les cas cliniques et les maladies chroniques ; les peurs et les groupes à risque ; la résilience en temps de pandémie.
Coordination
Raquel Alvarenga Sena Venera (Universidade da Região de Joinville - UNIVILLE)
Camila Aloisio Alves (Faculdade de Medicina de Petrópolis - FMP)
Soumission de textes: jusqu’au 30 juillet 2020
Informations concernant les normes de la publication et consignes aux auteurs disponibles sur la plateforme
SEER, sur l’adresse: http://www.revistas.uneb.br/index.php/rbpab/
Pour d’autres informations, veuillez contacter par e-mail: biographassociacao@gmail.com
vendredi 3 juillet 2020
Les cures de surdité
Through lyrical history and personal memoir, Hearing Happiness raises pivotal questions about deafness in American society and the endless quest for a cure. Taking us from the 1860s up to the present, Virdi combs archives and museums in order to understand the long history of curious cures: ear trumpets, violet ray apparatuses, vibrating massagers, electrotherapy machines, airplane diving, bloodletting, skull hammering, and many more. Hundreds of procedures and products have promised grand miracles but always failed to deliver a universal cure—a harmful legacy that is still present in contemporary biomedicine.
Weaving Virdi’s own experiences together with her exploration into the fascinating history of deafness cures, Hearing Happiness is a powerful story that America needs to hear.
Les humanités en santé en pratique
Call for Chapter Proposals
Editors: Christian Riegel (Regina) & Katherine M. Robinson (Regina)
The health humanities field arises out of encounters of the humanities with health broadly conceived, and has rapidly become recognized for its breadth of application, involving numerous disciplines, expansive interdisciplinary practice, and multiple professional and individual contexts. A key consideration that binds these encounters is how health and the humanities come together in application, and From the Trenches builds from this elemental concept.
As the field of health humanities continues to expand, we assert the primary concern is how we find the humanities in action in health contexts. This assertion motivates the conception of From the Trenches: Health Humanities in Application, which underscores the need to move beyond theoretical and meta discussion and articulate the deployments of the humanities in health practice, research, teaching, and creative endeavour, to more fully understand the contexts and boundaries of the field.
We invite expressions of interest relating to any aspect of the intersections of health and the humanities in applied contexts. These contexts can range from the conventional humanities disciplines (e.g., literary studies, history, philosophy, etc.) to creative fields (e.g., visual art, digital art, installation art) to epistemological considerations. The notion of application should be broadly conceived to include any expression of health. For example, considerations of art creation and disability, research on literary and/or artistic expressions of disease, pedagogical discussions of how and where the humanities fit within health education (and not just medical education), or how the humanities are deployed in a wide-range of professional contexts would fit well. Other configurations are anticipated as well. We welcome innovative, unique, and non-traditional articulations of our theme.
Deadlines:
Expression of interest July 30, 2020. Include in the expression of interest: (1) title, and (2) a 300-word abstract that describes the topic of the proposed chapter and that makes clear its articulation of the health humanities in application.
Decisions on expressions of interest and invitation to submit a full abstract: August 31, 2020
Full abstract due: September 30, 2020
Submission of book proposal to the publisher: October 31, 2020
Full chapter submission: March 15, 2021
Submission of manuscript to the publisher: July 1, 2021
Submit expressions of interest to christian.riegel@uregina.ca
Contact Info:
Christian Riegel
Campion College/University of Regina
3737 Wascana Parkway
Regina, SK S4S 0A2
Canada
Contact Email:
christian.riegel@uregina.ca
jeudi 2 juillet 2020
L’excrémentiel au XIXe siècle
Jeunes chercheurs.euses en histoire des sciences
Fidèles à leur logique de valorisation des travaux de jeunes chercheurs, la SFHST, la SHESVIE, la SFHSH, le Cofrhigeo, le Groupe d'histoire de la chimie, la SACDHTE et le GDR d’histoire des mathématiques lancent conjointement en 2020 de nouvelles Journées Jeunes Chercheurs. Elles auront lieu les vendredi 27 et samedi 28 novembre 2020, à l'Université Paris Diderot si les circonstances le permettent ou sous un format de conférence numérique si la situation sanitaire l’exige.
Ces journées visent avant tout à présenter et faire connaître les travaux de jeunes chercheurs en fin de thèse ou ayant récemment soutenu. Elles se veulent également un moment d'échange sur le paysage institutionnel et éditorial de l'histoire des sciences et des techniques.
Les jeunes chercheurs souhaitant y participer doivent envoyer leur proposition (un titre et quelques lignes de présentation) avant le 15 septembre 2020 à informations@sfhst.fr
mercredi 1 juillet 2020
L’ordinaire de la folie en Afrique
Politique africaine 2020/1 (n° 157)
Introduction au thème. Penser la folie au quotidien
Gina Aït Mehdi, Romain Tiquet
« Tu peux être en vie et déjà mort » : le quotidien ordinaire d’une personne atteinte de troubles psychiques au Sénégal
Véronique Petit
La chair de l’asile. Le quotidien de la folie, entre violences ordinaires et ambitions disciplinaires (Madagascar, 1941)
Raphaël Gallien
Contracted Intimacies: Psychiatric Nursing Conspiracies in the Gold Coast
Nana Osei Quarshie
Des démons et des fous à Madagascar : cacher, exorciser, montrer
Olivia Legrip-Randriambelo
Vivre avec la folie dans le Sénégal périurbain mondialisé : care, contraintes économiques et reconfigurations des solidarités
Papa Mamadou Diagne, Anne M. Lovell
“Extraordinary Conditions” and Experiments with Collaboration in “Zones of Social Abandonment”. Mental Health Care between Psychiatry and Prayer Camps in Rural Ghana
Cecilia Draicchio
L'héritage culturel de la psychiatrie
The Cultural Heritage of Psychiatry and its Literary Transformations: Middle Ages to the Present Ed. Katrin Röder & Cornelia Wächter
Call for contributions
This volume explores the history of English, American and Anglophone literary representations of mental distress and its medical investigation and treatment as significant parts of the cultural heritage of psychiatry since the Middle Ages. In line with Aleida Assmann’s approach, the volume perceives cultural heritage as ‘that part of the material and immaterial cultural memory that has been selected and destined for active transfer and circulation’ (2020, 9, transl. K.R.).The Cultural Heritage of Psychiatry and its Literary Transformations: Middle Ages to the Present (working title)approaches the cultural heritage of psychiatry as a complicated gift that connects the past to the present and the future. Like all forms of cultural heritage and functional memory, the cultural heritage of psychiatry calls for a responsible use of its components, for their preservation and protection against damage and suppression as well as for perpetual transformation, renewal and change (Assmann: 2013, 330; Assmann 2020, 9).
The cultural heritage of psychiatry is often regarded as problematic, difficult and burdensome, not least because of the long history of medicalization, institutionalized confinement, constraint and abuse of ‘patients’/users (Foucault 1988; Showalter 1985; Reaume 2010; Lewis 2010; Punzi 2019, 243-244, 248-249; Punzi/Röder 2019, 197-201). While all cultural heritage is selective and incomplete (Assmann 2008, 106), the fragmentariness of the heritage of psychiatry is to a considerable degree the result of processes of social, political and rhetorical exclusion, that is, of the silencing, suppression, stigmatization, moral condemnation and invalidation of ‘patients”/’users’ voices/self-presentations in different periods of cultural and intellectual history (Foucault 1988, passim; Showalter 1985, passim; Punzi 2019; Guest Pryal 2010, 479-480).
In this context, literature is assigned a preeminent role as ‘the mnemonic art par excellence’ (Lachmann 2008, 301). As a reintegrative interdiscourse, it simultaneously creates and observes memory, representing a ‘body of commemorative actions that include the knowledge stored by a culture, and virtually all texts a culture has produced and by which a culture is constituted’ (ibid.; Erll 2008, 391). Hence, practices of writing, reading and creative appropriation revolving around the topics of mental distress/madness and forms of treatment performatively construct the cultural memory and cultural heritage of psychiatry. They interact with extant cultural texts in diverse ways, e.g. through convergence, divergence, interrogation, assimilation or repulsion (Lachmann 2008, 301; Neumann 2008, 334, 337-338; Paris 2017). In these interactions, intertextuality plays a central role because it ‘demonstrates the process by which a culture […] continually rewrites and retranscribes itself […]’ (Lachmann 2008, 301).
The planned volume will explore how literary texts shape the cultural memory and heritage of psychiatry, how they interact with dominant and alternative forms and traditions of treatment and care and how they bear witness to and fragmentarily retrieve/imagine suppressed, medicalized voices, thereby producing counter-cultural memories (Saunders 2008, 327). By investigating the interdependence and complex interaction between literary and non-literary texts in their historical and cultural contexts, the anthology will emphasize the close connection between history and cultural heritage that was often either neglected or questioned in the past (Assmann 2020, 10).
By integrating the perspective of critical heritage studies, this volume will interrogate collective forms of cultural identity and literary canon formation with regard to what is forgotten, rejected and excluded (Assmann 2020, 10). It perceives the cultural heritage of psychiatry as a dynamic, globalized, dissonant processthat is relative to as well as formative of changing and fragmentary systems of value and significance (Wells 2017).
Although there is a comprehensive body of recent and prevailing book-length studies about the relationship between English, American and Anglophone literature, psychiatric discourse and conceptions of madness/mental distress in specific periods, genres and historical and cultural contexts (e. g. Rogers 2019; Crawford 2019; Gaedtke 2017; Whitehead 2017; Stanback 2016; Iseli 2015; Dickson/Ingram 2012; Ingram/Sim/Lawlor et al. 2011; Sedlmayr 2011; Veit-Wild 2006; Neely 2004; Lange 1997; Ziolkowski 1990), investigations of the practices of remembering the cultural heritage of psychiatry in relation to historical changes in the representation of mental distress and its treatment remain a desideratum. This volume seeks to provide central insights into these topics.
We invite chapters (each with a length of ca. 7000 words) exploring the following questions:
- How do literary texts from different periods of literary history interact with the history and cultural heritage of psychiatry and with the cultural representations of mental distress in their specific historical moments (e.g. through intertextuality, imaginative appropriation …)?
- How do they bear witness to, negotiate, criticize, challenge, imaginatively re-configurate, transform and re-invent this heritage?
- How do literary texts problematize the relationship between memory, heritage, forgetting, fragmentation and suppression?
- How do they represent the heritage of psychiatry and the cultural imaginary of mental distress in ways that make this heritage relevant for their historical present and their envisaged future?
Each chapter should start with a concise overview of concepts and discourses of mental distress/madness and the heritage of psychiatry in the respective periods of literary/cultural history. Thereafter, they should provide an analysis of selected literary texts (one or more, any genre) with regard to their techniques of representing and remembering conceptions of mental distress/madness and psychiatric treatment in their respective historical present and in reciprocal intertextual connections with their respective historical past (and perhaps their respective envisaged future). Whenever possible, discussions of intersectional relationships between concepts of mental distress/madness, psychiatric treatment and gender, sexual orientation, ethnicity, race and migrant identities should be included.
Please send your abstract (500-600 words) until 1 September 2020 to kroeder@uni-potsdam.deor cornelia.waechter@rub.de
Bibliography (secondary literature)
Assmann, Aleida. ‘Zur Mediengeschichte des kulturellen Gedächtnisses’. Medien des kollektiven Gedächtnisses. Ed. A. Erll. Berlin: De Gruyter, 2004, 45-61.
―: Cultural Memory and Western Civilization: Arts of Memory. Cambridge: Cambridge University Press, 2013.
―: ‘Vom Wert der Erinnerung. Gedanken von Aleida Assmann zum Kulturellen Erbe’. Wissen – Bildung – Gemeinschaft. Magazin. Was Wir Weitergeben: Unsere Werte in der Welt von Morgen01.20 (2020): 8-11. 9 Januar 2020. Web. https://issuu.com/wbg-wissenverbindet/docs/wbg-magazin_2020_01.pdf
Baker, Charley: Madness in Post-1945 British and American Fiction. Basingstoke: Palgrave Macmillan, 2010.
Camus, Marianne: Gender and Madness in the Novels of Charles Dickens. Lewiston, NY: Mellen Press, 2004.
Crawford, Joseph: Inspiration and Insanity in British Poetry 1825 – 1855. Cham: Palgrave Macmillan, 2019.
Dickson, Leigh Wetherall, and Allan Ingram: Depression and Melancholy, 1660-1800. 4 vols. London & New York: Routledge, 2012.
Erll, Astrid: ‘Literature, Film, and the Mediality of Cultural Memory’. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 389-398.
Erll, Astrid: Kollektives Gedächtnis und Erinnerungskulturen: Eine Einführung. Stuttgart: Metzler, 2017.
Feder, Lillian: Madness in Literature. Princeton: Princeton University Press, 1980.
Foucault, Michel: Madness and Civilization: A History of Insanity in the Age of Reason. Trans. Richard Howard. New York: Vintage, 1988.
Gaedtke, Andrew: Modernism and the Machinery of Madness: Psychosis, Technology, and Narrative Worlds. Cambridge: Cambridge University Press, 2017.
Graham, Peter W.: Psychiatry and Literature. Germantown, NY: Periodicals Service Company, 2005.
Guest Pryal, Katie Rose (2010): “The Genre of the Mood Memoir and the Ethos of Psychiatric Disability”. Rhetoric Society Quarterly40.5 (2010): 479-501.
Gymnich, Marion: Charlotte Brontë: Jane Eyre; Emily Brontë: Wuthering Heights.Stuttgart: Klett, 2007.
Hauser, Robert: ‘Der Modus der kulturellen Überlieferung in der digitalen Ära – zur Zukunft der Wissensgesellschaft’, Neues Erbe: Aspekte, Perspektiven und Konsequenzen der digitalen Überlieferung. Hrsg. Caroline Y. Robertson-von Trotha, Robert Hauser. Karlsruhe: KIT 2011, 15-38.
Hawes, Clement: Mania and Literary Style: The Rhetoric of Enthusiasm from the Ranters to Christopher Smart. Cambridge: Cambridge University Press, 1996.
Ingram, Allan: The Madhouse of Language: Writing and Reading Madness in the 18thCentury. London & New York: Routledge, 1991.
Ingram, Allan (ed.): Voices of Madness: Four Pamphlets,1683-1796. Phoenix Mill et al.: Sutton,1997.
Ingram, Allan: Patterns of Madness in the Eighteenth Century: A Reader. Liverpool, Liverpool University Press, 1998.
Ingram, Allan, and Michelle Faubert: Cultural Constructions of Madness in Eighteenth Century Writing: Representing the Insane. Basingstoke, Hampshire: Palgrave Macmillan, 2005.
Ingram, Allen, Stuart Sim, Clark Lawlor et al.: Melancholy Experience in Literature of the Long Eighteenth Century: Before Depression, 1660 – 1800. Basingstoke, Hampshire et al.: Palgrave Macmillan, 2011.
Iseli, Markus: Thomas DeQuincey and the Cognitive Unconscious. Basingstoke: Palgrave Macmillan, 2015.
Kaplan, Bert (ed.): The Inner World of Mental Illness. New York: Harper and Row 1964.
Kilian, Eveline: ‘Diskursanalyse’. Literaturwissenschaft in Theorie und Praxis. Tübingen: Narr, 2004, 61-81.
Kwast-Greff, Chantal: Distorted Bodies and Suffering Souls: Women in Australian Fiction, 1984-1994(Editions Rodopi B.V.; 2013).
Lachmann, Renate: ‘Mnemonic and Intertextual Aspects of Literature’. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008,301-310.
Lange, Robert J. G.: Gender Identity and Madness in the Nineteenth-Century Novel. Lewiston, NY [u.a.]: Edwin Mellen Press, 1998.
LeFrançois, Brenda E., Robert Menzies, and Geoffrey Reaume(eds.): Mad Matters: A Critical Reader in Canadian Mad Studies. Toronto: Canadian Scholars Press, 2013.
Lewis, Bradley: ‘A Mad Fight: Psychiatry and Disability Activism,’ The Disability Studies Reader. Ed. Lennard J. Davis. London & New York: Routledge, 2010, 160-178.
Link, Jürgen: Elementare Literatur und Generative Diskursanalyse. München: Fink, 1983.
Logan, Peter Melville: Nerves and Narratives: A Cultural History of Hysteria in Nineteenth-Century British Prose. Berkeley et al.: University of California Press, 1997.
Macnaughton, Jane, and Corinne Saunders (eds.): Madness and Creativity in Literature and Culture. Basingstoke: Palgrave Macmillan, 2005.
McCann, Daniel: Fear in the Medical and Literary Imagination: Medieval to Modern. London: Palgrave Macmillan, 2018.
Mills, China, and Suman Fernando (eds.): ‘Globalising Mental Health or Pathologising the Global South? Mapping the Ethics, Theory and Practice of Global Mental Health’. Special Issue. Disability and the Global South1.2 (2014).
Neely, Carol Thomas: Distracted Subjects: Madness and Gender in Shakespeare and Early Modern Culture. Ithaca, NY, et al.: Cornell University Press, 2004.
Neumann, Birgit: ‘The Literary Representation of Memory’. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 333-343.
Paris, Andreea: ‘Literature as Memory and Literary Memories: From Cultural Memory to Reader-Response Criticism’. Literature and Cultural Memory. Ed. Mihaela Irimia, Andreea Paris und Dragoş Manea. Leiden & Boston: Brill, 2017, 95-106.
Pedlar, Valerie: The Most Dreadful Visitation: Male Madness in Victorian Fiction. Liverpool: Liverpool University Press, 2006.
Punzi, Elisabeth: ‘Ghost Walks or Thoughtful Remembrance: How Should the Heritage of Psychiatry be Approached?’ The Journal of Critical Psychology, Counselling and Psychotherapy19.4 (2019): 242-251.
Punzi, Elisabeth, and Katrin Röder: ‘Challenging Complicity with Mentalism: Mental Distress Memoirs and Performance Art’. Complicity and the Politics of Representation. Ed. Cornelia Wächter and Robert Wirth. London & New York: Rowman & Littlefield International, 2019, 195-216.
Reaume, Geoffrey: ‘Psychiatric Patients-Built Wall Tours at the Centre for Addiction and Mental Health (CAMH), Toronto, 2000–2010’. Left History15: 129–148
―: Remembrance of Patients Past: Patient Life at the Toronto Hospital for the Insane, 1870 – 1940. Toronto: Oxford University Press, 2000.
Rogers, Kathleen Beres: Creating Romantic Obsession. Cham: Palgrave Macmillan, 2019.
Saunders, Max: ‘Life-Writing, Cultural Memory, and Literary Studies’. Cultural Memory Studies: An International and Interdisciplinary Handbook. Ed. Astrid Erll and Ansgar Nünning. Berlin & New York: De Gruyter, 2008, 321-331.
Sedlmayr, Gerold: The Discourse of Madness in Britain, 1790-1815: Medicine, Politics, Literature. Trier: Wissenschaftlicher Verlag Trier, 2011.
Senaha, Eijun: Sex, Drugs, and Madness in Poetry from William Blake to Christina Rossetti: Women’s Pain, Women’s Pleasure. Lewiston et al.: Mellen, 1996.
Showalter, Elaine: The Female Malady: Women, Madness, and English Culture, 1830 – 1980. New York: Pantheon Books, 1985.
Stanback, Emily B.: The Wordsworth-Coleridge Circle and the Aesthetics of Disability. London: Palgrave Macmillan, 2016.
Tambling, Jeremy: Blake’s Night Thoughts. Basingstoke: Palgrave Macmillan, 2005.
Tauchert, Ashley: Mary Wollstonecraft and the Accent of the Feminine. Houndmills: Palgrave Macmillan, 2002.
Veit-Wild, Flora: Writing Madness: Borderlines of the Body in African Literature. Oxford: Currey, 2006.
Wells, Jeremy: ‘What is Critical Heritage Studies and how does it incorporate the discipline of history?’ 28 June 2917. Web. https://heritagestudies.org/index.php/2017/06/28/what-is-critical-heritage-studies-and-how-does-it-incorporate-the-discipline-of-history/
Whitehead, James: Madness and the Romantic Poet: A Critical History. Oxford: Oxford University Press, 2017.
Winkler, Amanda Eubanks: O Let Us Howle Some Heavy Note: Music for Witches, the Melancholic and the Mad on the Seventeenth-Century English Stage. Bloomington: Indiana University Press, 2006.
Wood, Mary Elene: Life Writing and Schizophrenia: Encounters at the Edge of Meaning. Amsterdam: Editions Rodopi B.V.; 2013.
Ziolkowski, Theodore: German Romanticism and Its Institutions. Princeton: Princeton University Press, 1990.
Surveys
The Routledge History of Madness and Mental Health, edited by. Greg Eghigian (London & New York: Routledge,2017).
Routledge Handbook of Disability Studies. Ed. Nick Watson, Simo Vehmas. 2nded. (London & New York: Routledge, 2019).
Routledge International Handbook of Critical Mental Health, edited by Bruce M.Z. Cohen (London & New York: Routledge, 2019).
A Cultural History of Disability in the Renaissance, edited by Susan Anderson and Liam Haydon (London, Oxford: Bloomsbury, 2020).
A Cultural History of Disability in the Long Eighteenth Century, edited by D. Christopher Gabbard and Susannah B. Mintz (London, Oxford: Bloomsbury, 2020).
A Cultural History of Disability in the Long Nineteenth Century, edited by Joyce Huff and Martha Stoddard Holmes (London, Oxford: Bloomsbury, 2020).
A Cultural History of Disability in the Modern Age, edited by David T. Mitchell and Sharon L. Snyder (London & Oxford: Bloomsbury, 2020).
A Mad People’s History of Madness, edited by Dale Peterson (Pittsburgh: University of Pittsburgh Press, 1982).
Madness: A Brief History, edited by Roy Porter (Oxford: Oxford University Press, 2002).

