Material Culture, Bodily Practice and Medical Textuality: Current Issues in Chinese Medical History
Workshop
June 13th, 2016
Workshop
June 13th, 2016
Needham Research Institute, Cambridge
Co-organized by John MOFFETT (Needham Research Institute), Lena SPRINGER (University of Westminster/Needham Research Institute), Leah Ya ZUO (Bowdoin College) and CHEN Hao (Renmin University of China/Needham Research Institute)
Sponsored by Wellcome Trust and Needham Research Institute
Co-organized by John MOFFETT (Needham Research Institute), Lena SPRINGER (University of Westminster/Needham Research Institute), Leah Ya ZUO (Bowdoin College) and CHEN Hao (Renmin University of China/Needham Research Institute)
Sponsored by Wellcome Trust and Needham Research Institute
Body, texts and things, not necessarily in this order, are basic themes which medical historians encounter every day. However, re-assessing these familiar themes with new concepts, sometimes from other disciplines, can shed light onto overlooked or forgotten aspects of them. For example, there are various things stored in the utility room of medical history – drugs and the materials used to produce them; the medical apparatus; even medical books and manuscripts per se; and the human body. Studies of “material culture” keep our eyes from being blindfolded by the material and symbolic surface, and maintain our focus on exploring the meanings things hold for people. This statement can also be applicable to the concept of “bodily practice”, which encourages us not to limit our thinking about the body merely to anatomy or a functional organism, but rather examine the body as a cultural construction and a site for interactive agency. However, for most historians, the medical text is the medium, and sometimes obstacle, to understanding things and the body in the past. How do we determine the meaning of a medical text? Benefitting from philosophy, anthropology, linguistics and literary criticism, we have started to explore how texts and their meanings are related to authors, audiences and contexts. This workshop would like to raise two questions: first, what kind of insights will be sparked off by the encounter of these approaches and the field of Chinese medical history? Second, can we provide a reflective perspective on concepts by negotiating them one to another?
Programme
9:00-10:20 SessionⅠ Chinese Medical History: Boundaries and Directions
Reconsidering the Boundaries in Qing Imperial Medicine
By Sare Aricanli (Durham University)
Toward a History of Humors in Chinese Medicine
By Natalie Köhle (Australian National University)
10:20-10:30 Tea Break
10:30-11:50 SessionⅡ Body between Materiality and Movement
Healing through Movement: The daoyin Exercises in Zhubing yuanhou lun 諸病源候論 (Treatise on the Origins and Symptoms of all Diseases), a Seventh century Chinese Medical Text
By Dolly Yang (University College London)
The League of Nations and immunological humanitarianism in southwest China, 1937-45
By Mary Brazelton (University of Cambridge)
12:00-13:20 Lunch
13:30-14:50 SessionⅢ Dual Meaning: Word and Text
The Dual Nature of "Things" (wu)
By Leah Ya Zuo (Bowdoin College)
Japanese Medicine? Chinese Medicine in Context
By Mujeeb Khan (University of Cambridge)
14:50-15:00 Tea break
15:00-16:20 SessionⅣ Negotiation between Textuality and Materiality
Between Texutality and Materiality: Can We Have a Book History of Chinese Medical Manuscripts?
By Chen Hao (Renmin University of China/Needham Research Institute)
Material Culture and Textuality, How does This Go Together in the Minds of Chinese Medicine Thinkers/Practitioners? Examples from Materia Medica Techniques in the Field and Archive
By Lena Springer (University of Westminster/Needham Research Institute)
16:20-16:30 Tea break
16:30-17:30 Roundtable
19:00 Dinner
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